Traditions
This ancient holiday began as a day of thanks for the harvest. Over time, it became a time to remember the ancestors and beloved ones who have died. The Mexican celebration of el Dia de los Muertos occurs on November 1 (All Saints' Day) and November 2 (All Souls' Day).Preparing the Altar
Even families with very limited budgets spare no expense when preparing the altar to honor their family. They want their spirits to enjoy the offerings and to return each year to continue this special spiritual companionship. The altar is prepared using a table to form a pyramid of three or more levels, and then a tablecloth covers it all. Four candles are placed on the top level to represent the cardinal directions. A candle is lit for each dead family member and one extra so that no one is left out. The candles, which represent hope and faith, burn during the night, so that there is no darkness.
Copal is the resinous sap of a Mexican tree, burned as incense since the time of the Aztecs as an offering to the gods. On the Day of the Dead altar, the scent attracts spirits, drawing them home. It is also used to cleanse the area, and to ward off evil.
While most altars are laden with the favorite foods, sweets, drinks, and harvest fruits of each family spirit, even the most basic altar includes these basic needs:
* WATER to quench the thirst and for purification
* SALT to season the food and for purification
* BREAD to represent the food needed for survival
Tissue paper is commonly used to represent wind. Papel picado (cut paper) is cut into intricate designs and strung to flutter over around the altar. This custom comes from the Aztecs, who used paper banners in rituals.
Flowers, symbolizing the brevity of life, are massed and fashioned into garlands, wreaths and crosses to decorate the altar and the grave. The marigold is the most traditional flower of the season. In Aztec times it was called the cempasuchil, the flower of 400 lives. The fragrance of the cempasuchil leads the spirits home.
Personal items of the spirits remembered, the child's toys, household saints, photos of those honored are added to the altar, along with the tools and utensils used each day, serapes, guitars or drums, gourds for carrying water and cigars or cigarettes.
The hand-crafted skeletons (calaveras) are funny and friendly rather than frightening or spooky. They represent the beloved dead ones, their occupations and hobbies
The Mexican flatters and woos death, he sings to her, dances with her, lifts his glass to her, he laughs at her. Finally, he challenges her, and in the challenging, death loses her power to intimidate him. Once he knows death intimately, death is no longer wrapped in a cloak of mystery or a reason to fear the darkness.
Text by Frederick Zal and Veronica Guzman